The Rise and Fall of Eden

By the reasoning of God's totality, within it's infinite vastness, every thought, every feeling, every first and last breath, everything exists, Every concept of creation, all scenarios’, all plans, all outcomes..

The Creation of Alamar

Man cannot exist but from the flower of Eden, created from the marriage of good and evil. Formed from the Totality into the forms of man, incarnated into two perfect figures, forming the perfect unity.
The Ancient man, Alamar, created as two persons, inside the glory of evermore, except for the nature of this Beast, the living creature, whose form is known only by God, and whose form shall never know the sanctuary of God.

In Eden, this is the Earth, perfect except for the emanations created from the desecration formed and grown into the imperfect form.
Lost from the union of heaven, marred of heavenly grace, into the form falling into decay and death, a generation begun of the imperfect.
Lost into the living, formed of secrets, hidden from the perfect.
It is not love, nor is it hate. Neither love nor hate.
Alamar is spied peering into the creation, gathering visions marred by his imperfectness.
This man has received his life, and within these visions, Alamar is caught crying.

Composed into the reality of the day and of the night, his day created for honor and war and his night conceived for lover and lust.

The Edenian Tragedy

It is Alamar's destiny to be God's creation to play the role of the one who seeks to unfold the mystery of God's plan for mortal man, the right and left hand of God within the conflict of mortal Eden.
Thus, Alamar is awakened into enlightenment by visions given to him as his life is created by the manifestations of both the Emanation and Spectre. Though separate, they are combined into the form of Alamar. Alamar is awakened to his fleeting immortality as the fall of the House of God is beginning.

Alamar was led through many transformations by the Emanation and Spectre. He is shown Heaven and taken through Hell. He wanders through the Abyss, given a glimpse at his own creation. He is shown the Fall of Paradise. He is taken back to the Realm of the Ancients where the Books of Power lay. He confronts the Beast, is given Mortal life, and thus, is seduced by his Living. Alamar lives a life of Honor and Commitment knowing that his Damnation is the ultimate Loyalty that he must make to God.

Alamar is the one who feels and sees, the one who dreams and does great things, the one who eats and sleeps laughs and weeps. The one who lives and dies filled with life.

A creation of mortal man from a perfect immortal being, Composed of 5 manifestations equaling the whole of man; that of the Heart, the Soul, the Body, the Mind, the Ego.

The Fall from Grace: The Demons Lament

“...I have been made to become this of what I am.
In the light of what we all are we are a part of the make-up of everything. We each have a role that is chosen for us, it is not us who chooses. And from the very same hand which created the light of ethereal graceful purity, I have been made and cast to play the demon in the sweet parade.”

“I have been given these eyes that covet and this heart which has no feeling. My hands are cold to the touch of everything and my body is denied love.
I long to be graceful and kind and caring, loving and good, cherished and charitable. These tears that I am seen weeping are tears only for me. And so I hate and plan the vainest of plans. And in twisted love I hold on to all that which is all I am.”

“My world is dark and cold.
My soul is of stone.
I want to feel and be alive, but I am so dark and hollow and dead inside.
Inside there is never a light.”

“Help me feel, heal me. I need to be set free of this, which shackles me.
My body is a prison and my heart are the bars that hold me and never let me reach peace.
Extend your hand to me, and I will not devour you at my feast.
And at your feet I lay the secrets that I keep.
And I shall open and show to you, your destiny”.
In begging, pleading, selfish tone, for Alamar the demon cried.
Alone, the demon cried, alone.

As the ethereal universe changes Alamar’s dreamstate is flooded by a mortal conception of living. This is Alamar's life. It is now a fleeting memory of his existence in the mortal world of earthly Eden.
An existence interwoven among the immortal nature of what Alamar had been enlightened with, within his immortal conception.
Alamar has been made to feel from the heart, the body and the mind of the frail human. Thus, having lived the experiences of virtue and vice once thought to be the terrors of an immortal being Alamar is now trapped within the confines of the Wheel of Fate.
This realization brings Alamar to the state of his fall from grace.
Alamar has now lived. And by the hand of Fate Alamar now awaits the Destiny for which he is to face.

Alamar is transcended and manifested as a Mystical Warrior-Priest. Within this manifestation the Emanation and Spectre unfolds to Alamar that of what they are and of the trials at hand of Alamar in his quest and struggle to realize his life and thus save the eternal universe from its fate.

The Spectre and Emanation delivered themselves to Alamar’s senses. Bringing to his nose the fragrance of dying, and to lustful living the sounds of sweet laughter and gentle crying sweetening the ears, and the flashes in the brain, the whole world glowing at his feet, the trees of life blessing his eyes.
Product of the first seed split and regenerated within the marriage of pairs, conceived, within carnal knowledge, by choice or randomly, the product, seeking, without control, to seek to conceive, and split and re-create, contained until un-containable, to the state of its accumulative awareness, that of the seeking of it’s perfection, sought within a paradise marred and eternally confined within the imperfect transformation of God’s perfect, imperfect creation, Adam and Eve.

Doomed to mortal man’s fate, to seek what it has forsaken, within the state of the only argument debated, within the divine conception, God’s perfect imperfection.
The imperfect incarnation of the perfect Alamar, envisions this creation, within the creation, by dream. Sees his imperfection, and denies his imperfection.
Within the conflict, of this rejection of his self, within his mortal form, Randee, Alamar seeks to challenge the will of God, who he sees as perfect within a perfect creation.
His only tool, weapon and strength, Alamar’s Randee was named.
This incarnation is fated to lose what is most coveted in Alamar. It is also to experience the ‘Hand of God’ within the nature of God’s arena for Demon and Angel, the Daughters of God, destined to suffer to the whim of God’s conflict of Virtue and Vice.
Alamar is privileged to see and influence the fate of his own incarnation, that of Randee, who, exists together with Alamar in Earthly Eden when Alamar becomes mortal.

The quest of Alamar is to retrieve that of what Alamar feels is the last piece of the virtues lost, that named ‘Innocence’, which was taken from man in the struggle of the Emanation and the Spectre within God’s arena, the perfect paradise, Eden.
This godlike quest is doomed from the start.
Although the characters display their vice and virtuous ways, they are trapped but to follow the divine hand of God.
Alamar’s only means of contemplation and influence within the framework of marred Eden’s transformation is by what was the cause of the fall of perfect Eden in the first place, the sweet and bitter fruits of the Tree of Knowledge.
Knowing that by the nature of what God is and by the state of his perfection, the balance of Energy and Force within the eternal realm of the Ordered and Chaotic Creation of which dictates to Energy and Force by the nature of it’s union with the totality of that which is God, beyond what is Mortal Man, the naive thought of the divine emanation of Gods simplistic empathy. The ‘imperfect paradise’ was created, first as perfection, but for ‘the wheel of fate’ to the state of what it is, was, and forever will be:
God’s beautiful and saddened whim, the frail mortal man.

Alamar’s quest is of his living. It brings Alamar to the reality of who he really is.
As well, this journey of living is to prepare Alamar for his role in the Dawn of Enlightenment, the new period of Man within the age of the 3rd millennium after the descending of the Sons of God.
Alamar assumes his quest to be of divine nature. He is faced within the realization that he too is seeking what he says he is looking for, for others.
In the end Alamar is as lost as the rest and is forced to seek guidance from God.

Before Alamar realizes this, he has ventured into the realm of the Angel and Demon Angel, that of the Emanation and the Spectre. Within the trials of all his living, Alamar’s relationship with the Angel and the Demon is that of divine nature, of which Alamar is given the keys to mortal influence, power, seduction and enlightenment.

Eden, is introduced to Alamar. This is the first awakening for Alamar by the Emanation, Angel, and the Spectre, Demon Angel, the two manifestations deemed the “Daughters of God”.

It is the Angel and Demon Angel who are chosen by God to watch over, and nurture the paradise of Eden until the Sons of God, that of which is Satan and the Grace descend to earthly Eden after the 3rd millennium of the ascending of the Grace.
And within that loyalty, the Emanation and Spectre, which represent the 'Hand of God', are doomed but to propagate the disintegrating of the paradise they are entrusted with. This in turn, is the ultimate loyalty they must pay to God.

This introduction is the reality of the vision of Alamar, which, is of Eden within the first breath of Paradise and within the mortal period of Alamar, and that of Alamar’s incarnation, Randee.

As Alamar is a union of human and divine life, his incarnated portion is the renown of such a life, within the conception of an apocalyptic freedom.

But, within that freedom the sacred glory of ethereal Eden is faced with the veil of its darkness, disguised in deceptive “natural” Virtues and dark “unnatural” Vices, which form an unreal foundation and doctrine of living within this marred state of mortal life and thus, this becomes the base of the collapse of the virtuous Eve, and the fall of Eden and thus, the fall of Alamar to his damnation.

As this disintegration of morality unfolds, the Angel has forsaken Eve as Eve is seen pondering beyond the virtuous grace of God’s offering of Eden’s paradise and embraces Adam. The flight of the Angel to Adam has incurred the jealousy of Eve. Eve is left without choice but to fall into the seduction and ruin through the Demon Angel, who by no choice propagates the seeking of pleasures. This abandonment and flight to Demon Angel creates the first manifestation of selfish possessiveness. It is in these events where Innocence is defiled and in turn begins the ruin of Innocence and the fall of Eden.

The Time of Alamar

The appearance of the Spectre and Emanation

God’s perfect imperfection

The stolen jewel...

The Fall of Paradise

Quest of Living

The Fall of Innocence

Man's reasoning collapses and the totality of man now separates, and the bearers of their Virtuous state flee to the refuge of the Spectre, Demon Angel, for he is now the guardian of the Innocence they seek to repossess. This now tainted Innocence is the sought after glory of Alamar, and still thought, the saving element of man.

Man, in this reasoning abandons God's will and begins sacrificing his Virtues in a vain attempt at gaining what was taken, resulting in furthering the separation.
The Demon Angel’s possession of Innocence is now in itself the cause of the Demon Angel’s own ordeal of the manifestation of his own jealousy. And with the possession of Innocence in the control of the Demon Angel, and, by seeking to become more than Innocence, he has become diminished the Demon Angel’s body and outward form of his own reality and kingdom turns against him, unable to see him as he is.
And in his horror, the Demon Angel seeks to seize for himself all that of which he is denied. His own selfish virtue of possessing this empathy for a reason which is now distorted begins the process of the destruction of his reality, as this coveted virtue now become his dark ‘unnatural’ vice.

The tormented state of the Demon Angel’s selfishness, thus produces Eden’s first passion, that which is jealousy, moreover, Eden’s first encountering of dissection by the effect of such a passion which is given to divide itself even further, as hate surrender’s to love, love surrender’s to hate, disorder to harmony, harmony to disorder, resulting in a self-destruction of the virtuous and immortal fragments of the purer state of this earthly paradise.

Eve, who is now separated from Adam, has tasted the fruits of that fractured passion, seduced by the tormented nature of the Demon Angel and she now sees her experience as a “passionate death” different from the vegetive kind she will now experience in Eden, It is here in this state of being she sees the Angel and Demon Angel had sacrificed themselves in fruitless hope that the creator might continue afresh allowing them a new divine life. And as she covets her passion she begins the transformation into her new reality of pleasure and pain, wickedness and vanity and seduction by the torment of her own passions.

Eve’s separation from Adam condemns the Demon Angel to the state of chaos where the Demon Angel is dragged down into the sea of time and space, becoming intertwined with “the Circle of Fate”, now shown to Eden as the world of repetition.
Eve is now seen by the Demon Angel in a state of living and dying over and over. The Demon Angel, who wishes love from Eve, continues to lose her as each time he feels her life it is lost to her death.

Demon Angel is now the dark shadow self left to him, when his created world withdraws. The Demon Angel and Angel’s shadowy self fall together. For it is really the Angel who the Demon Angel seeks love from but shall be eternally denied within the true state of love.
Within their shadowy forms, the intangible elements of Adam and Eve, the Angel and Demon Angel embrace.
The Lovers have now returned to their state of the Daughters of God, embracing the truths of their commitment to each other.

The Fall of the House of Angels

The Fall of the House of Demon Angels

The terror of Eve at her own creation is founded on her consciousness that the physical ruin of Adam was caused by her withdrawal, which rendered him indistinct.

The Angel wants Adam to re-embrace with Eve to make them both pure in the house of Eden. Like the Demon Angel, who seeks love from Eve, the Angel feels love for Adam. The Angel’s desire for Adam to return with Eve is really the Angel’s need to have the Demon Angel as close as possible.

This desirous and fated love of the Demon Angel by the Angel, with the desire to make the Demon Angel as pure in grace is the means of the ruin of the House of Angels.

Within this infinite vastness, the concept of this creation's scenario, this plan, this outcome, this emanate death of God is constructed by the hand of God.

It is the flame given the light to the paradise of Eden, and delivered to the hand of Eve. And thus, fated to fan the flame and bring forth the fire.

By the hand of God